![]() |
Re: Ask a Catholic
What's the Catholic/Christian view on doubt? Do you need 100% faith in God and the Bible to go to Heaven? What if you're only 80% sure, but there's a nagging thought that you could be wrong?
I've always wondered how people of any religion, not just Christianity, could have 100% faith, given that you are probably Catholic just because of the geographical region in which you were born and what religion the rest of your family has. |
Re: Ask a Catholic
Quote:
Quote:
It's like believing in cooties when you're a kid. Then you grow up and mature and realize there's no such thing. You don't continue to avoid girls for fear of cooties because of the rules your five year old self followed. |
Re: Ask a Catholic
Quote:
Faith is holding on to your beliefs despite these involuntary doubts. Our doubts arrise from changing moods. There are some days when faith is easy and there are other days when it is hard but when shouldn't change our beliefs every time our feelings fluctuate. As to your second statement, I've wondered that myself. It has been especially relavent to my mind because I was adopted. I wonder sometimes what religion I would have been raised in if I was raised by my biological parents. Since I don't know them, I don't have the answer. I'd like to think that I would have found Catholicism even if I wasn't raised in it. We all search for truth and I believe that the Catholic Church has the fullness of that truth. That's why I pprofess the faith I do. I have examined it and continue to do so on a daily basis and each day reaffirm my belief. |
Re: Ask a Catholic
Quote:
Furthermore, why this sin in particular? Does is bother you that any other acts are considered sins or just homosexual acts? Quote:
Or are you proposing a religion in which truth is relative and changes with the opinions of its believers? A religion whose God is shaped by those who believe in him? I would find such a religion to be very difficult to believe in. |
Re: Ask a Catholic
Quote:
|
Re: Ask a Catholic
Quote:
As for why I'm a non-believer...Well, I've never totally categorized myself that way. I'd describe myself as agnostic. Basically, with my expected 78 years on this planet, I don't think it's logical to spend time trying to prove or disprove something that we'll never have an answer to. It can be hard enough to get through the days sometimes, and I'd rather spend them being and caring for the physical humans (or animals) that I know in my life rather than worry about what happens when I cease to exist. If the Golden rule came from Christianity (did it? I honestly have no idea), then that's an idea I can get behind, but everything else I can do without. I just think there's a common societal morality that I have, and I think I'm a pretty kind and decent person, but I don't think I need religion to tell me to be that way. I think that's why selfish, horribly aggressive drivers maybe annoy me more than anything in the world... Anyway, I could ramble for a while, but that's contrary to my point, because I find arguing about religion to be pointless in my case....unless it's helping shape the policies of my government...which is a whole other major problem. |
Re: Ask a Catholic
The problem with thinking being gay is a sin is that it's not universally agreed upon like most other sins. Everyone thinks killing people, stealing, being jealous, abusive, etc are not good qualities.
Being gay is a characteristic of that person that most people agree cannot be changed. It's like if your religion thought having red hair was a sin, or being black was a sin. You could still say, "I don't hate black people, I just think they're living in sin, but it's not your religion so don't worry about it" - but it really becomes an issue when you believe that and are in a position of power, either as a government official or a school teacher or even just the owner of a grocery store. One can only assume that belief will affect your judgement regarding those people. In addition, a large number of Christians I know don't think being gay is a sin - so in that case it IS there religion, so there is some conflict there. To be honest, the way I feel about religion in general is that I live in a world where most people believe in Santa Clause and I'm one of the few who realizes he isn't real. Which is fine - I don't care if people believe in Santa Clause. Even I like to pretend he's real around Christmas. But when this belief is the driving force behind laws that are affecting me and my fellow citizens, it becomes an issue. You shouldn't write real laws based off Santa Clause. |
Re: Ask a Catholic
Quote:
The first: "Moral principles do not depend on a majority vote. Wrong is wrong, even if everybody is wrong. Right is right, even if nobody is right." The second: “America, it is said, is suffering from intolerance-it is not. It is suffering from tolerance. Tolerance of right and wrong, truth and error, virtue and evil, Christ and chaos. Our country is not nearly so overrun with the bigoted as it is overrun with the broadminded.” “Tolerance is an attitude of reasoned patience toward evil … a forbearance that restrains us from showing anger or inflicting punishment. Tolerance applies only to persons … never to truth. Tolerance applies to the erring, intolerance to the error … Architects are as intolerant about sand as foundations for skyscrapers as doctors are intolerant about germs in the laboratory. Tolerance does not apply to truth or principles. About these things we must be intolerant, and for this kind of intolerance, so much needed to rouse us from sentimental gush, I make a plea. Intolerance of this kind is the foundation of all stability.” In other words, opinions have nothing to do with moral principles and to hate the act of sinning does not say that the one who sins is also hated. If that were true, we would all be hated because we are all sinners! So I will ask again the question that no one seems to be able to answer. Why is it in our society wrong to say that homosexual acts are sinful? Keep in mind, what a person does has nothing to do with who that person is. Wow, that was a lot of words for a simple point, but I like those quotes. :) As far as your beliefs, you say that it's not worth your time to worry about something we don't have the answer to. I would respond, you don't have to! We already know the answer which is God is real and God loves us! Caring for your fellow man is great and is a central aspect of Christianity, but we teach that this life is but a shadow of the next. Is not etrnal life worth the effort in this one? The Golden Rule did not come from Christianity. Jesus did preach something similar, but with a key difference. He said: "Love your neighbor as yourself" which he said is the second greatest commandment. The first is to love God. To love another is to desire the happiness of that individual. By happiness, I mean true happiness, not whatever makes that person temporarily happy, but that which fulfills that person and leads to true joy. |
Re: Ask a Catholic
It's not your belief in God that bothers me. It's your belief that the stuff in the Bible comes from God that bothers me. There is no proof for either. Isn't it far more logical to believe some guys from the past just wrote down some stories and laws and through time people took it to be more and more serious?
The story of Jesus is nothing new. It's a resurrection myth. Why do you believe in him over Osiris? Because that was how you were raised, not because it's true. In parts of Africa, albinos are killed for their magical properties. Believing albinos are magical is no different than believing gays are sinful. But no doubt only one of those seems silly to you. Why? I see no difference...well, except you don't go around killing gay people for witchcraft. Just beat them up in mobs. That's a good reason why it's stupid to treat it as a sin. You then get more people hating them. Hate is taught, just as religion is. Vampyr made a great point. Why not hate people with a certain skin color or eye color or left handed? Left handedness apparently occurs with the same frequency as homosexuality. Hell, sinister means left in Latin. Do you look down on left handed people as well? Found several bits just now about it being a sin in the Bible, and then plenty of Christians saying that the interpretation is off and it doesn't in fact mean that. I see no difference with the gay thing...or most things in the Bible. You're picking what to believe...even if you don't believe that. That is why belief over facts is dangerous. You can believe anything. Anyway it goes you're considering something a sin someone has no control over. Or is it only the act? The only reason I can fathom why anyone would be against homosexuality is that it doesn't produce offspring. And you went into your whole notion of the purpose of sex and why you don't wear a rubber. If a gay person doesn't have sex which is what you consider the sin, they're not going to go "well since that's off the table, I might as well go make babies with this other person I have no sexual attraction to" Shouldn't not having sex be the sin? It used to be a numbers game. 2000 years ago the human population was 300,000 million. Of course procreation would be seen as a good thing. Especially when those new people would be indoctrinated into your faith. Far easiest to make whoopie than convert people. Today there are 7 billion people. The world would be far better off with more "sinful" people not procreating. Quote:
That makes just as much sense to me as your deal with homosexuality. |
Re: Ask a Catholic
Quote:
So, say some guy says "I was abducted by aliens! They took me to a planet where it rained eyelids!". Youd probably just think that guy is crazy. So how is he different from some other dude who says "A giant man in the clouds spoke to me last night! He said you should put your money in this hat!". You technically cant prove or disprove either of those, theyre both just crazy people yelling things, just one of them has a larger following, so its more acceptable or something. Also, im quite curious about your opinion on Scientology. It was created by a science fiction writer 60 years ago, and has grown exponentially. I personally think scientology makes less sense than other religions, but who's to say Catholicism wasnt created by a imaginative writer, only thousands of years ago instead of a few decades? |
Re: Ask a Catholic
Quote:
Quote:
For this reason, I think your examples are poor. Sins are based off actions, not characteristics, so there is no way being black, having red hair, having same sex attraction, or any other characteristic could be considered sinful. Quote:
Quote:
|
Re: Ask a Catholic
Quote:
Quote:
Quote:
Because of this, I would like to restate two points. Please acknowledge these points so we can resume productive discussion: 1. Having same sex attraction is not a sin. 2. Engaging in homosexual acts is not the same as having same sex attraction. An act you freely choose is not an immutable characteristic and as such, it cannot be compared to calling left-handedness, race, gender, or any other immutable characteristic sinful. I'm not sure how I can be any clearer. Quote:
Quote:
Quote:
Quote:
Quote:
|
Re: Ask a Catholic
Quote:
I don't really know anything about scientology other than that Anonymous has a personal vendetta against it. Christianity on the other hand, has a strong historical basis. What are your reasons for believing that the basis of Christianity is an imaginative writer so that I may address them? Do you believe Jesus was a historical figure who was not divine? Do you disbelieve Jesus existed at all, but that God may exist? Or do you categorically reject to possibility of any supernatural being? If you reject the possibility of a supernatural being, what is it that brought you to that conclusion? I would argue that based on our current knowledge of the world, it is far more logical to believe that some sort of supernatural being exists rather than none at all. My reasoning for this is the existence of the universe. We know that in order for something natural to exist, it must have a cause. By definition, in order to create something where before nothing existed, a supernatural cause is required. We call this cause God; a being for which there is no beginning or end. |
Re: Ask a Catholic
Quote:
People seem to think I would be a Christian if I believed God existed - I would not. The story of Job is a fine example of why. Quote:
Quote:
You speak of cause and effect and suggest that since we do not know the cause of certain things it only makes sense to attribute it to God. No, that does not make sense. Over the span of human existence we have not known the cause of a great many things. Those causes were attributed to deities - at first there were many deities to explain many different causes. Eventually we got to where most major religions have 1 deity for all causes. However, as science progressed and we discovered the real cause for all these previously unexplained effects, God has been used to describe fewer things. There is no reason to believe God will ever actually be the cause of anything. It is far more likely there is a scientific explanation, as there is for everything else, than a supernatural one. One example is medicine. Religious people will often "pray" for ill or injured people. They 100% think that praying to God will have a tangible effect on that persons health. Why then does God only have the power to cure what doctors can? I have yet to see God regrow a limb. This either suggests he is unable or unwilling. If he is unable, then God is not all powerful. If he is unwilling, why does God hate amputees, but will occasionally help someone with cancer, struggling with chemo? If, in 15 years, scientists find a way to regrow limbs that works 50% of the time, people will pray to God to help their relative regrow that limb, and if it works, will attribute their prayers to her success. If in 30 years scientists find a way to regrow limbs that works 100% of the time, people will not pray and will not attribute the success to God. |
Re: Ask a Catholic
Quote:
Quote:
Quote:
Quote:
|
Re: Ask a Catholic
Quote:
As far as the story of Job, all bible stories are intended to teach a truth. However, would you agree that the intention of all stories is not necessary to teach a literal truth? The story of Job is intended to convey the spiritual truth that God allows the devil to tempt mankind and is written with the goal of presenting this truth in the best way without the concern for literal history. In other words, despite the way the story is presented, God does not make bets with the devil. Quote:
In matters of morality, opinions do not matter. Truth, by definition, is not subjective. Quote:
You say there is not compelling evidence to suggest that God exists. I say there is no compelling evidence that science can explain the origin of the universe from nothing. However, I am arguing that there IS compelling evidence for the existence of God. The easiest example is this: We know the universe exists. In order for something natural to exist, it must have a cause. Something does not come from nothing. There is no scientific explanation possible for it to be so. The explanation must be supernatural. God is that supernatural explanation. Because of this, there is a difference between God and Santa Clause. There is compelling evidence for God, but not for Santa Clause. Now Saint Nicholas on the other hand is another story... :) As far as praying for injured people, you say that because you come from a viewpoint that says God doesn't exist. Let’s look at it from the other direction. If a doctor is successful in curing a patient, who’s to say God had no influence on that doctor’s ability to perform the task? God created each of us. Some of us he created with the ability to be medical professionals. He guides us to make decisions in crucial moments. Everything is part of God’s plan. So therefore, if in your example, we find a way to regrow limbs 100% of the time, then praise God! Thank you to him for giving us the ability to use our talents for such a great end. This is of course assuming that this end is achieved morally. Also, you seem to state that science can explain any medical cure. I would caution against such a sweeping statement. There are numerous cases of illness being cured with no medical explanation. Many of these have been investigated by the Vatican with the assistance of a panel of doctors that it maintains throughout the world. For each of these that is certified as miraculous, it must meet the criteria of being instantaneous, complete, and durable as well as scientifically inexplicable. Each case is meticulously researched. Despite our increase in scientific knowledge, new miracles are discovered on a regular basis. If you believe that each of these cases has a scientific explanation, then that belief is not based on current knowledge. You have faith that science will eventually find an explanation, but you have no proof that that is the case. The Catholic Church and it’s members are responsible for many of the greatest scientific achievements of mankind. We deeply believe in the abilities of the scientific method; heck, a Franciscan friar invented it. :D Everyday our knowledge of the world increases and with that increase in knowledge, so too does our faith increase. You talk about the non-existence of God as if it is self-evident yet you have given no compelling evidence to support this. I have presented two compelling pieces of evidence from my point of view, neither of which has a scientific explanation: the universe coming into existence from nothing and miracles. Because of this, I argue that the burden of proof now lies with you to provide some evidence to support the non-existence of God. |
Re: Ask a Catholic
Quote:
As far as a single writer, scholarly study of the bible is almost unanimous in agreeing that the difference in writing styles between the books of the bible is too great to suggest a single writer or even two or three. The academic consensus is that the bible was written by multiple people. Furthermore, the bible is not the sole evidence for the existence of Jesus. He is mentioned in other, non-biblical writings from the time. I can elaborate on this if you like. Quote:
As far as the miracles of Jesus, I assume this falls under your belief that the bible could be made up. Do you agree with the idea I presented above? If so, then I would argue that each of these writers at least believed that the events they were writing about happened. Do you think it is likely that several writers were deceived into believing the same lie? Also, do you believe that they were deceived to such a degree that they were willing to die for it? I would argue that this is unlikely. Quote:
As far as survival of the fittest, i don't believe it to be a compelling explanation for existence. It may explain the continuation of existence, but not why we exist in the first place. Further, it does not explain morality. Why do we believe that some acts are objectively evil? You cannot explain this without the existence of a higher moral authority, i.e. God. |
Re: Ask a Catholic
Quote:
Quote:
Quote:
Quote:
Quote:
Quote:
Quote:
|
Re: Ask a Catholic
Quote:
To further support this line of thinking, there are numerous recorded incidences in early Christianity of the Church fathers seeking out heresy and vigorously removing it. If we have several writers creating a new religion, who decides what is right and wrong? Obviously there was a coordinated movement with a vested interest in assuring accuracy. This is very difficult to do if everyone is just making things up. There was clear authority in the early church as well as a clear knowledge among the people as to who held that authority. Finally, the general academic consensus is that the Gospels were written between 60 A.D. and 100 A.D. with Mark generally placed around 70 A.D. While we have no way of knowing for sure, it is at least possible that people who were alive during Jesus's time were still alive when the Gospels were written. If not, children of those who knew Jesus were definitely still around. In addition, this occurred during a time where the culture placed a strong emphasis on accurate oral tradition. Do you think it likely that these accounts would have spread as they did if they were myth? Many people existed at the time these books were written that had second and possible first hand knowledge of Jesus and who he was. Inaccurate histories would not have survived. Too many people would have known they were false. Furthermore, we are talking about a time when Christians were severely persecuted. To call yourself a Christian in this time was to risk the possibility of death. Do you know of anyone who would willingly profess faith in something they knew was false if it could get them killed? I don't know of any. Quote:
If you still think it likely that the bible is a myth, what specifically makes you believe that? Do you hold similar skepticism for other historical works of the time period? If not, why not? Quote:
Quote:
Quote:
Please answer this question for me: Should we only believe as true that which can be proven true using the scientific method? Quote:
Would I be correct in assuming that you would agree with the statement that "there are no absolute truths. Everything is relative?" As far as God governing morality, God gives us free will. Morals are not compulsions, but rather truths concerning right and wrong. Just because we are allowed to choose wrong actions, it does not then follow that there can be no right action. |
Re: Ask a Catholic
Quote:
EDIT: I feel bad about that last bit...but it really does end that thought nicely...soooo...ummmm sorry? |
Re: Ask a Catholic
Quote:
While I would agree that people are gullible, I wouldn't agree that the miracles of Jesus could be considered mere parlor tricks. What have you heard previously about the miracles of Jesus? They are many and varied and none of them could have been accomplished with mere tricks. For instance, using your examples: Jesus did not turn the water into the color of wine, he turned water (6 jars of it the bible says, each holding 20 to 30 gallons) into actual wine without ever touching it himself. Furthermore, they took the wine to the headwaiter (who did not know where it had come from) and upon tasting the wine he commented that this wine tasted better than what had been served previously. As far as walking on water, how easy do you think that is to do? If you know how to fake it using first century technology, please let me know, because I would be eager to try. Furthermore, Peter joins Jesus on the water and walks for a while until his faith falters and he begins to sink. I can name other miracles: - Jesus heals a man born blind from birth. - Jesus heals 10 lepers. - Jesus repairs a man's ear after one of his disciples cuts it off as they are taking Jesus into custody. - Jesus raises a man from the dead after he had been buried in a tomb for four days. There was a good reason people were amazed at his works. They were not simple tricks, but acts that could not be accomplished without supernatural powers. But that's not the most amazing thing Jesus did! Jesus, who was fully God, allowed himself to be born of a woman and become fully human. He lived as we live, suffered as we suffer, and died as we too will die so that each and every person on this earth may be redeemed and come to live eternally with God! God sent Jesus to make the ultimate selfless sacrifice out of his immense love for you! Why would you resist believing that? Is it because it seems too good to be true? |
Re: Ask a Catholic
Quote:
Or riding in a sleigh pulled by flying reindeer visiting children around the world in a single night and leaving them presents. That sounds like a god. Quote:
It's a raised platform slightly below the surface of the water. There's an episode of Mythbusters where they build one as well to bust a viral video of people running on the surface of a lake. It's just bits of wood nailed together. Surely something a carpenter could bang out in a jiffy. As for the healing, unless there is documented proof (from a doctor and not from a book where snakes talk to people) that a person was sick and upon laying his hands on them or whatever he did, they got better, I will never believe that. I'm far more inclined to believe he was a skilled magician and/or surgeon, rather than a god. And the people seeing him do such things that they never saw before, believed them to be miracles. If he did them at all...or existed. Quote:
Can you explain to me why God/Jesus feels the need to be worshiped? It always seemed sort of silly that this supposedly supremely powerful being that created everything in existence, requires people to like him. I was raised Jewish (it didn't take) and the number one thing I remember is over and over again saying that you shouldn't have any other gods before him. Why does he care? I imagine him like a whiny teenage girl. "Guuuuuys, I'm the only real god. This Becky you're going on about doesn't even exist. And don't get me started of Britney. Such a cow. Pay attention to meeee." |
Re: Ask a Catholic
Quote:
Saying that we haven't yet found a way for "something to come from nothing" isn't a valid argument. If that's your defense for justifying God creating the universe...then how do you explain where God came from? Also, even if we were to agree that a god created the universe...what logic are you using to derive that it must be the Christian god? How do you know some other creation myth is not the correct one? There is literally no compelling evidence for God. If you want to believe in him, you are going to have to do so on faith alone. I think most religious people would even agree with that. And I'm telling you I am unable to believe something on faith alone. Also, what biblical passages are you using to signify homosexuality as a sin? You say that God "never changes," but how can you be so sure that just because a bible passage says you shouldn't do something, that it shouldn't be done because it's a sin or because of another reason? How often does the Bible say WHY you shouldn't do something? The most common verse I've heard against homosexuality is in Leviticus, and the reason for it being in there (along with a ton of other seemingly crazy "sins" that are described in Leviticus) was to avoid disease or death and focus on procreating. Hence all the references to "unclean" behavior - because it was literally unclean, not because it was morally wrong. That stuff isn't even applicable today, and it may not have ever been a sin to begin with. Like, Leviticus says you shouldn't eat an animal you find dead (as in, you didn't kill it.) Do you think that means it's a sin to eat a dead animal, or it was something they wrote down because they realized eating something you found dead could kill you? |
Re: Ask a Catholic
Quote:
To me, you're grasping at straws here. Despite your assertions, few would claim that these are easy tricks for anyone to perform today, much less in Jesus' time with first century technology. You're better off claiming that it never happened in the first place. I've already demonstrated significant evidence that these accounts are believable. What evidence have you demonstrated that the bible should not be believed? Quote:
Furthermore, the account states that this happened in the midst of a storm in which the disciples were "distressed by the waves". Keep in mind that many of these men were fishermen and spent a lot of their lives on this sea. These must have been some significant waves. Do you know anyone who could walk on a platform just below the water in the midst of a storm? Also, the platform theory does not account for Peter walking on the sea for a short period of time and then losing faith and sinking. As I stated above, I think you're grasping at straws. Quote:
Quote:
God is not the cause of suffering. Quote:
Can you imagine creating life and not caring what happens to it? |
Re: Ask a Catholic
Quote:
Quote:
What is your explanation? You have faith that science (a technique, not a belief system) will discover a cause for the sudden creation of a universe from nothing. Keep in mind that science relies on observation. I'm not sure how you plan on observing evidence of a time before observation was possible. Sounds to me like a belief without any evidence. ;) I have stated that the evidence points to a supernatural cause. You have stated that it cannot be a supernatural cause because science. What evidence have you presented that the supernatural cause is unlikely? How do I explain where God came from? God always was and always is. God did not come from anywhere. He has no beginning or end. Because He is supernatural (def. outside the natural world), He does not have a natural explanation. As I've demonstrated, the evidence that we have points to the existence of such a being since we know that there is no natural explanation for something to be created from nothing since science (!) teaches us through the law of conservation of mass that matter cannot be created or destroyed. Quote:
Quote:
Quote:
From Jesus directly: 4 “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’[a] 5 and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’[b]? 6 So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”. Matthew 19:4 From Paul's letter to the Romans: 26 Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. 27 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.. Romans 1:26-27 If we are commanded not to do something by God, it is because He loves us and desires our true happiness. He shows us how to achieve true and lasting happiness through His revelation which is recorded in the bible and through the witness of the apostles. Everything the Catholic Church teaches descends from this revelation. Her authority was granted by Jesus Himself. You are correct in your interpretation of most of the commandments in Leviticus. As I stated in another post directed to Teuthida, there are two types of law in the bible: ceremonial law and moral law. Ceremonial law (which is most of what is contained in Leviticus) was binding on the Jews before Jesus came. Jesus fulfilled the ceremonial law and it is therefore not binding on Christians except where it coincides with moral law. Moral law is binding on all. The condemnation of homosexual acts is part of the moral law. |
Re: Ask a Catholic
Me "grasping at straws" was actually me willing to entertain that there may be slight hints of truth behind this claims.
So really there is no proof of any of these things occurring. Just some stories from an old book. Why should I believe that? I'd be more willing to believe the story of Icarus flying too close to the sun. At least it's known that wax melts. I don't need to disprove that something didn't happened. If I came to you and told you a dragon just flew down the street and danced the Macarena, I would be the one required to offer proof. You would not have to disprove it because we live in a world where dragons don't exist, and no one dances the Macarena anymore. (Not with the true spirit of the dance at least.) What you need to do is prove to me that they happened, and cite more than one source. Just because your one source says multiple people saw it, does not make it true. Damn, look at all those witnesses. There must really have been a leprechaun. |
Re: Ask a Catholic
I actually don't have "faith" that science will uncover the beginnings of the universe. I'm OK with the idea that we may never know - I'm simply saying that if we ever DO discover how the universe was created, the answer will be scientific in nature. I'm basing this on the fact that every other event in nature can be explained scientifically. Perhaps the Universe has just always existed, as you believe God has always existed? Maybe it was not formed by any one or any event - it just Is.
I actually consider myself an absurdist, if I had to label my life philosophy. I think that life is ultimately meaningless. We live for about 80 years and die. In the infinity of the Universe, where all time exists and all space exists, these 80 years are almost nothing. Your relatives may remember you for a while after you die, but eventually everyone and everything will be forgotten, forever. This isn't an easy thing to deal with. Everyone must realize their own meaninglessness and accept it in some way. I think there are three options. One is suicide. However, I don't believe this is an acceptable option - to merely end one's own existence is even more absurd than continue a meaningless life. It is an easy out that does not seek to solve the problem. The second option is religion. To believe in an afterlife of some sort. You realize that this life is absurd, so you look for a life beyond this one - a life that does have meaning and is not absurd. This is just another form of suicide - it is philosophical suicide. You abandon reason for an answer based on no facts, and refuse to actually solve the problem at hand. You choose ignorant bliss, a security blanket, an opiate, over the hard answer, which leads to the third and only solution: Acceptance of the absurd. You accept the difficult answer - life really is meaningless. But you rebel against that meaninglessness - you carve out your own purpose and meaning in life. You decide what meaning your life will have, and you work towards that, while accepting that ultimately it will not matter. And I'm still working on it. I still don't like the idea of death. I haven't completely accepted it's unstoppable nature, and it does scare me at times. When my plane takes off or lands, I worry it will extend beyond the runway and into fire - and I worry that I haven't done enough. |
Re: Ask a Catholic
Quote:
|
Re: Ask a Catholic
This was kind of funny and a bit on topic.
Russell Brand talks to some Christians. |
Re: Ask a Catholic
Eh, those people don't really qualify as Christians, they are just real life trolls.
I did think this was pretty funny though: http://www.smbc-comics.com/comics/20131028.png |
Re: Ask a Catholic
Quote:
Christianity and our belief in God exists primarily because there is a being capable of supernatural feats that both created us and loves us. It's not by its nature a position where it is worthwhile to meet halfway. Either Jesus is God, or He isn't. If He isn't, there isn't much point in discussing His "tricks" aside from their responsibility in creating a 2000 year old cultural movement claiming roughly 2.1 billion followers. That's why I was pushing. My claim rests on the divine nature of these miracles, not that there was a man who was capable of a couple of really neat tricks 2000 years ago. However, let's move on. Quote:
Romano-Jewish historian Flavius Josephus writes about Jesus in his Antiquities of the Jews written around 93-94 AD. "And now Caesar, upon hearing the death of Festus, sent Albinus into Judea, as procurator. But the king deprived Joseph of the high priesthood, and bestowed the succession to that dignity on the son of Ananus, who was also himself called Ananus... Festus was now dead, and Albinus was but upon the road; so he assembled the sanhedrin of judges, and brought before them the brother of Jesus, who was called Christ, whose name was James, and some others; and when he had formed an accusation against them as breakers of the law, he delivered them to be stoned." - Book 20, Chapter 9, 1. "Now there was about this time Jesus, a wise man, if it be lawful to call him a man; for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews and many of the Gentiles. He was [the] Christ. And when Pilate, at the suggestion of the principal men amongst us, had condemned him to the cross, those that loved him at the first did not forsake him; for he appeared to them alive again the third day; as the divine prophets had foretold these and ten thousand other wonderful things concerning him. And the tribe of Christians, so named from him, are not extinct at this day." - Book 18, Chapter 3, 3. Roman historian and senator Tacitus mentions Jesus in his Annals written AD 116. "Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judæa, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular. Accordingly, an arrest was first made of all who pleaded guilty; then, upon their information, an immense multitude was convicted, not so much of the crime of firing the city, as of hatred against mankind". - Book 15, Chapter 44. Pliny the Younger, a Roman governor, speaks of the Christian movement in his letters to the Emperor Trajan around 112 AD. "...were accustomed to meet on a fixed day before dawn and sing responsively a hymn to Christ as to a god, and to bind themselves by oath, not to some crime, but not to commit fraud, theft, or adultery, not falsify their trust, nor to refuse to return a trust when called upon to do so. When this was over, it was their custom to depart and to assemble again to partake of food--but ordinary and innocent food. Even this, they affirmed, they had ceased to do after my edict by which, in accordance with your instructions, I had forbidden political associations. Accordingly, I judged it all the more necessary to find out what the truth was by torturing two female slaves who were called deaconesses. But I discovered nothing else but depraved, excessive superstition." Pliny is writing to Trajan concerning what to do with the Christian movement. At this time in the Roman empire, being a Christian is punishable by death unless the individual repents and sacrifices to the Roman gods. Why would these people, less than 80 years after Jesus' death, willingly die rather than deny their God? It was easy to get out of, yet many died willingly. We were not far removed from Jesus' time. Why die for something if there was no proof? And why did this new religion not only succeed, but positively thrive in an atmosphere of persecution? In addition to these sources which are the most well known, there are others. However, the Bible remains the most extensive historical document on Jesus precisely because it was written by the experts; the people who knew Jesus. Do you dismiss a historical account because the writer has direct knowledge of his subject material? I would think it would lend additional credence. Quote:
|
Re: Ask a Catholic
Quote:
Isn't it the common atheistic definition of faith that it is the belief in something without evidence? |
Re: Ask a Catholic
Quote:
I am not putting forth any hypothesis for how the universe came to be - you are. Therefore, the burden of proof is on you. I reject the idea that God created everything because there is no basis for it and not a shred of evidence to support it. You are putting forth that idea, so you must provide the proof. So far your only proof is "You don't have a better idea, so my side is most likely correct." That's not proof or a valid argument by any stretch of the imagination. Scientists can't just come up with any crazy hypothesis they want and support it with the argument of "The other side doesn't have anything to refute it." They need evidence. The Bible isn't evidence. It's a book of unsubstantiated stories. Some probably happened, a lot of them probably didn't. |
Re: Ask a Catholic
Quote:
First off, why do we search for meaning in our lives (or as you stated, "rebel against the meaninglessness"? Why aren't we like other animals, who from all observable evidence, do not contemplate what will happen when they die and do not long for an afterlife? What point does that serve in a random and meaningless universe? Secondly, do you believe that there is a good you should strive for? (I'm assuming that you do since you appear to be a law-abiding citizen.) If so, what is that good and how do you know what good is? (In other words, who decides what is "good" and what is "bad" and how do we come to a consensus?) |
Re: Ask a Catholic
Quote:
However, I want to latch on to the above. I'm am not claiming to believe that the universe came from nothing. I'm stating that that is the case. It is not scientifically possible for there to be any other explanation. Everything we observe has a natural explanation. That's the definition of natural. Everything we observe, (which we have already defined as natural) has a cause. Since everything has a cause, that cause must have occurred at a place in time. In other words, everything has a beginning. At some point, there must have been a time when the first thing (whatever that may be) came into existence. Before the first thing, there was nothing. I'm not talking about nothing as in there were formless atoms and matter, but that there was literally no thing. The total absence of anything. No atoms, no matter, no energy, nothing. Since we exist, we know that that first thing (whatever that may be) came into existence from nothing. We know that this is not naturally possible as science (the study of the natural world) tells us so. Therefore, the very fact that the universe exists is evidence that God exists. That is my proof. God is the supernatural cause of our natural universe. The supernatural cause that is required for a natural, finite universe to exist. You mentioned a couple posts ago about regrowing limbs. Why didn't you say "What if science finds a way to create limbs from nothing?" The reason is, is because you understand that there is no scientific explanation for something to be created from nothing. |
Re: Ask a Catholic
Quote:
|
Re: Ask a Catholic
Quote:
But somehow you are making the jump in conclusions from science hasn't come up with a reasonable answer yet, so the only possible solution is god. No. It's not like the origin of the universe is the last thing we don't know. There is an infinite number of things we do not know. You can't take all those things, and just say, "well, science hasn't found an answer in the brief time humans have existed...so it must be supernatural!" That is not proof, and it never will be. You need proof that supports your side - I not need proof to dispute your side, because you are the one making the claim. We do not really know that the first thing came from nothing. There's no evidence to suggest that. We do not know that there was a first thing. Like I said, that's your theory, not mine. When you get into the science of the Universe - with space, gravity, and time, things get very bizarre. What if time is a thing, the same way gravity and space are things? What if this isn't the only universe? What if time itself came into existence at the same moment as the universe, so that essentially there is no "before"? It simply does not exist. There are so many theories and possibilities out there, and that's why limiting ourselves to saying a god must be the only plausible solution is just silly. As for your other question, striving to be "good"...I believe that what is "good" is a set of laws and commonsense derived by people over the course of humanities existence. Religion does not define what is good and bad - people do, and there are grey areas. My own moral code is the sum total of the experiences in my life up until this point. I don't think God mandated that murder was bad, and then people thought, "You know, murder is bad." I think people figured out that murder, rape, thievery, jealousy, anger, etc were bad on their own. |
Re: Ask a Catholic
Quote:
Heres a little piece about a giant super laser in development. Quote:
And lets say, just for fun, that they do prove that these particles exist, would you stop believing in god? Or would you then claim that these particles are god? |
Re: Ask a Catholic
Quote:
By the way, the understanding that the universe likely began with an explosion near the center of the universe is a theory first proposed by Monseigneur Georges Lemaître; a Catholic priest. ;) Quote:
1. The universe (or universes) had a beginning at some point. (In this possibility, time definitively came in to existence at the same time as the universe since time is rendered in relation to the universe and cannot exist without it.) 2. The universe (or universes) has always existed. - If this is the case, we must then also state that the universe is never ending as well, since no beginning necessitates an infinite universe. Which is scientifically possible? We have observed decay and change in our universe. All observations point to the understanding that the universe will someday cease to exist. We observe this as entropy or the second law of thermodynamics. Without the input of energy, things will move from an ordered state to a disordered state. An infinite universe would not do this for it must constantly renew itself. Quote:
Quote:
But why did we come to this conclusion? If life is meaningless and nothing we do matters, then there is no concept of good. What is good is up to each person to decide and would likely revolve simply around "what advances my desires at this moment." If murder solves a problem or provides an advantage, then it is good for the person who is committing the murder. Since life is meaningless, the feelings of the one being murdered are also meaningless. Good is relative. Why is this not the case then? Why do we have objective wrongs? A meaningless universe presents no requirement for this to be the case. |
Re: Ask a Catholic
Quote:
By the way, the statement you quoted, "Contrary to popular belief, a vacuum is not devoid of material but in fact fizzles with tiny mysterious particles that pop in and out of existence, but at speeds so fast that no one has been able to prove they exist." Proves my point. A vacuum is not nothing. Before the universe, even these mysterious particles did not exist. |
All times are GMT -4. The time now is 10:19 AM. |
Powered by vBulletin® Version 3.6.4
Copyright ©2000 - 2025, Jelsoft Enterprises Ltd.
GameTavern